Bharatiya Shiksha Model

How wonderful it would be to gift our children 20 years of their life, full of joy, learning and experiences which they would cherish life long. For that, their education has to be learning and effort centered, where children learn to learn. It cannot be result and job centered.

Education must equip our future generation to be a part of the solution and not part of the problem, a problem that grapples our society today! Deteriorating health, faltering economics, ravaged environment, hypocritical and transactional relationships are some serious issues our world is facing today. For ages, the world has looked towards Bharath for a solution and today is no different. By adopting western education model over the last couple of centuries, we have increasingly become a part of the problem.

At VidyaKshetra, we are working on reclaiming and re-establishing the lost education model of Bharath, making it relevant to today’s context, which propounds new age thinking yet does not encourage materialism; which inspires our children to learn, observe and absorb Bharatiya samskriti. This Bhartiya model of education is built on principles like:

  • SAMagrata – sustainable actions, words and thoughts as per Dharma
  • Samanvaya – Integration between action (vyavahar) and spirituality (Paramartha)
  • KArma – What goes around comes around
  • Rina – Being conscious about the debt of purvajas, rishis, gods and society.
  • Artha (Svavalamban) – by Non-Commercialization of Education.
  • Seva Vriti – Against Consumeristic attitude (Bhog Vriti)
  • In short, SAMSKARAS

Hence the 1st vision element of VidyaKshetra is to create a Bhartiya model of education (curriculum, pedagogy, systems, culture, economic infrastructure) relevant in today’s time, place and situation. A model that becomes a viable alternative for more than 35 crore students of our country and subsequently for the whole world, providing them a fresh alternative as against the materialistic, unsustainable, result-centric, factory model based education system.

Vritti (Professions) focused education

Our education system should give children clarity about what they want to do and what they are capable of doing in their life. Today’s children are left confused- they either do not know which path to take after their schooling or are systematically or sometimes explicitly forced to choose a stream that has the most lucrative returns in the future, (at present, engineering or medicine) even if they had some other inclination or possibility. And for those who don’t fit into above 2 streams, management/commerce remain as a third possibility. Ofcourse, these choices are purely based on the strength of their academic performances. 

Therefore, our 2nd vision at VidyaKshetra is:

For ages 4 to 16 years:

  • Enable children to identify their deeper interests and abilities.
  • Work with the children to build a good foundation in the areas of their interest.

For ages 16 to 21years:

  • Nurture their viveka shakti and mold their character.
  • Strengthen the ability in them to pursue their vritti (career).

Thus, career choice for the students will no more be an accident but it will be designed by natural choice. Panchkoshatmika Vikas and connected education methodology at VidyaKshetra offers children a holistic learning platform. After foundation building, these traditional methods, exposure to a breadth of subjects, coupled with learning from self-motivated acharyas, deep dive into each subject, enables children to identify the direction they want to take after 16 yrs of age. Once the direction is clear, between the ages 16 to 21, we work with them in molding their character through our offering of Bharatiya Jeevan Shiksha framework as well help them pursue their areas of interest through the Vritti framework, to enable them to stand on their own feet and pursue their area of interest. 

Due to the want of matching economic and social infrastructure, today we see almost all alternative education setups remain alternative mostly till grade 8, and the ones who have a little more appetite for risk, may offer alternative methodologies till grade 10. Post which, the child is again pushed into regular schools and subsequently joins the same factory model of ‘Grade 12-> Degree -> Job’. 

Therefore, children need a model of education wherein they can pursue their heart’s calling, truly and freely. 

At present, along with curriculum building and setting up the methodology for 16-21, complete with a list of mentors, we are also creating a social and economic infrastructure to enable such a model.

Vritti - Academic and Mentoring Infrastructure

Children between the age of 16-21 years in VidyaKshetra focus 50% of their time studying with the expert (identified as a mentor for the student) in their identified Vritti. In the remaining time they study the following 10 subjects under the framework of Bharatiya Jeevan Shiksha:

  • Yoga – Understanding and practicing the 8 limbs of Yoga- yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, samadhi.
  • Matru Bhasha (Mother Tongue) – Children need to learn their own mother tongue and develop a deep understanding and appreciation of one’s own mother tongue.
  • Sanskrit  – Children in VidyaKshetra will be exposed to rich Sanskrit language- whether it is oral, written or grammar, till the age of 16. If they have the ability, they may choose to continue Sanskrit study beyond 16 based on their Vritti demands. 
  • Itihaas (इतिहास) – 5000 years of history of Bharat post Mahabharata period and corresponding contemporary history of the world.
  • Samaaj Vyavastha (समाज व्यवस्था) (Sociology) – comparative study of traditional, current, sustainable and unsustainable designs of society. Building  saundarya drishti (सौंदर्य दृष्टि), an eye for beauty in children, for the constructs of society.
  • Artha Vyavastha (अर्थ व्यवस्था) (Economics) – understanding gross and subtle aspects of economics- artha & anartha (अर्थ-अनर्थ). Comparative study of traditional, current, sustainable and unsustainable  economics. They will also participate in running the entrepreneurship projects in VidyaKshetra.
  • Grihasta Ashram (गृहस्त आश्रम) – An important aspect of life is the knowledge of how to lead a happy married life. Part of the study includes understanding samskaras (संस्कार); kutumb shiksha (कुटुम्भ शिक्षा)- constructs of family living; aahar vidya (आहार विद्या)- food, cooking, health, lifestyle; adhijanana shastra (अदिजनन शास्त्र)- planning, preparing and giving birth to good progeny, griha arthashastra (ग्रह अर्थशास्त्र)- developing expertise in at planning and managing home finances.
  • One Kala – Vocal Hindustani classical, Bharatnatyam, Flute, Tabla or Theater.
  • One activity of the hand – Choices are from agriculture, house building, cloth making or stitching & knitting.
  • English – The 3rd language they will continue to study is English

Students who want to go in the direction of their Vritti after 16years, spend 50% of their time with identified mentors who are subject matter experts and learn in “Guru Shishya Parampara” method.

Vritti - Social Infrastructure

Today the social infrastructure is centralized and more urban centric. With the penetration of modern education in villages, the biggest aspiration harbored by the village child is to go to the city, and a city child is aiming to go abroad, either for studies or a job.

Urban living is inherently consumeristic as cities hardly grow anything. People living in the cities buy things of their need. Also, there are other associated problems. Eg: with no proper waste disposal systems, cities mostly dump their sewage, e-waste, chemical, industry, home and other types of waste in rivers or in a landfill. Thus, city life is unsustainable on both the ends of the consumer chain.

Children at VidyaKshetra are exposed to the precepts of how one can live in harmony with the society and ecology, they learn sustainable practices throughout their student life, are encouraged towards sustainable thinking and developing sustainable designs. Our education model includes:

  • Making more than buying
  • Growing more than buying
  • Going Chemical free
  • Learning to grow/make eco-friendly houses, clothes and food
  • Direct from farmer
  • Building awareness through our curriculum about the environment and sustainable social practices.
  • Implementation of soft urban communities.
  • Also one of our long term vision at VidyaKshetra is to create an interdependent sustainable community called “Vidyagrama” – living as per Bharatiya culture, off the grid (solar and wind powered), sustained on harvested rain water, food independent, centered around cows, along with practices such as weaving, woodworking, pottery, music, theater etc.

Vritti - Economic Infrastructure

A few parents and teachers of VidyaKshetra have come together & started a community enterprise named “Purushartha,” which makes and shares chemical free soaps, organic sweets, organic snacks, chemical free groceries, eco-friendly clothes, panch-gavya products like dhoop, dant manjan, cooking oil etc. As a part of their learning, students at Vidyakshetra are closely teamed up with these teachers and parents, to learn how to manage and run (plan, procure, execute, packaging, book-keeping, distribute) these enterprises.

Exposure to the running of such enterprises will not only give them the experience of it but also confidence of becoming an entrepreneur themselves. If they wish to pursue a different vritti and participate in one of the enterprises part time to maintain themselves financially, they may be given that choice.

Panchakoshatmika Vikas

Over the ages, Indian education system was built on the principles of Panchkoshatmika vikas, thus ensuring holistic development of the child:

  • Annamaya kosha

Focusing on building a healthy and fit body through good sleep, play and eating habits. Building good rhythms in the life of the child, both at the Gurukulam and working with the parents to enable good rhythms at home.

  • Pranamaya kosha 

Strengthening the inner systems of the body and building on improving the vital energy in the child through yoga, kalari-payattu, kreeda, krishi and shrama. Also systematically work with the child to build good long lasting habits, discipline and rhythm. Working with the children to develop:

  1. स्वाद संयम : discipline of the tongue in eating. Both quantity and quality of food.
  2. वाणी संयम : discipline of the tongue in talking.
  3. अर्थ संयम : understanding value, artha/anartha, cost, need, greed etc.
  4. समय संयम : punctuality, being aware of time, respecting others and our own time, also understanding when to let go of time and relax. समय संयम also brings awareness in children about the time they take to do certain activities like eating, sleeping or any work related activity.
  • Manomaya kosha : 

बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जित: ।

अनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत् ॥ ६ ॥

For him, who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.Bhagavad Gita 6.6

Thus, it becomes a very important part of upbringing of our children to guide them, enable them to understand, manage and control their mind. It’s our mind where our six enemies reside: kama (desire), krodha (anger), lobha (greed), mada (arrogance), moha (delusion), and matsarya (jealousy).

Nurturing the Manomaya kosha for students happens through building dhyana, focus, patience, determination, hard work, seva(service), self-confidence, skills and knowledge through:       

  1. A carefully designed curriculum and pedagogy which is holistic and focuses on building all the three shaktis of a child- the क्रिया (Hand) शक्ति, इच्छा (heart) शक्ति, ज्ञान (head) शक्ति. 
  2. Bhagawad Gita parayana & later samvada.
  3. Ramayana and Mahabharata stories – At VidyaKshetra both in katha roop and shlokas, students study Ramayana and Mahabharata over 4 years between 11years and 15years of age. Also, as they grow up, they are exposed to regular samvada on these subject matters.
  4. Classical art forms like bharatanatyam, hindustani vocal, tabla, flute, kalari-payttu which strengthens the manomaya kosha.
  5. Activities that help develop क्रिया (Will) शक्ति – agriculture, go-seva, house building, weaving, stitching, knitting, pottery and carpentry. 
  6. Experiential learning model where learning goes deep and therefore it allays all fears related to subjects. 
  7. Learning centered model.

Fear is a big deterrent in the learning process. Therefore, we constantly strive in helping children overcome their fears eg: fear of heights or water or exams etc. Once fear is uprooted, it frees up their mindspace. The education model is so constructed as to help them build self-confidence, internal discipline or self-discipline as against external control.

  • Vigyanmaya kosha:

Today, to experience, express and achieve individuality is considered as the best possible outcome of any education and upbringing. On the contrary, in long lasting societies such as ours, interdependence was always considered as a higher virtue. In order to achieve individuality, today’s education, media (movies & print) and books are knowingly and unknowingly designed to sever the connections one has with vyashti- व्यष्टि (family and self) , samasti- समष्टि (society), srishti- सृष्टि (environment) and parameshti- परमेष्टि (God). In the process of reconstructing our lost societies(samaj) and nation(rastra), its dire need is to inculcate the higher virtues of interdependence in our children, help them see the value of connecting with their families, society, environment and spiritual pursuit. Neglecting the connection with any one of these four makes the development partial and sometimes counter productive. To make convenient decisions over the correct one is easy but it takes years of training one’s intellect to make correct decisions as against convenient one. We need to nurture the development of viveka विवेका (Wisdom) in them so that they can make sustainable choices and decisions.

At VidyaKshetra, we work with the children through various means so that they can develop viveka- विवेका. 

First and foremost by being with such acharyas in the Gurukul environment who are self motivated to learn, share, sincerely practice and serve. Secondly, engaging with parents towards progress in their understanding and practice of such worthy principles of Bharatiyata. Next, by introducing children to different subjects, situations, environment, people and case studies. In their early childhood, the focus is on expanding their mental capacities through kanthastikarana and parayana. Later, exposure to rich stories & samvaada through our itihaasa such as Ramayana & Mahabharata; inquiry, reasoning, pramana, tarka, synthesis, analysis etc in the academic realm also helps build vigyanmaya kosha in children.

Academic excellence: Our pursuit is in building academic excellence for children. Students learn science through various experiments in physics, chemistry and biology. Our math and geometry curriculum is founded on the principles of conceptual understanding first and then deriving the formulas, rather than just rote learning them. Math and science is also an excellent tool to work with children to develop scientific & objective thinking, develop skills like analysis, synthesis, logical ability and quantitative ability. These abilities are foundational in developing viveka in our children.

Prakriti Parichaya: Since the age of 4 till they are 10 year old, children go on प्रकृति परिचय (nature walk) on weekly basis, to understand nature (the flowers, the insects, weather, seasons, animals, trees, plants, water bodies etc) and by being in nature constantly, automatically they learn to appreciate its different aspects and develop a relationship with it.

  •  Anandmaya Kosha

At an appropriate age, children are encouraged to look inwards, at the essence and subtleties of what they learn at VidyaKshetra. Children must be taught to see everything, every action, every thought around them in connection with supreme consciousness – “व्यवहार (transaction/action/thought) and परमार्थ (God/Supreme). 

Connected Education: Vyashti, Samashti, Srishti and Parameshti

Only when we are connected to something or someone we don’t exploit them, on the contrary, we treat them as our own and respect them. For example- when we feel related to our children, we never exploit them. The thought of exploiting our friends never crosses our mind. Education that consciously draws connection between all the 4 pillars of व्यष्टि (family/self), समष्टि (society), सृष्टि (environment), परमेष्टि (God/Spirituality) will enable students to see things and relationships around him in connection to each other. 

If we look around, most of education in today’s schools is result oriented- to pass exams, shallow on imparting principles and does not emphasize on teaching these vital connections to a child. Therefore, it is creating a large populace with shallow understanding of life & a shallow value system.

This shallowness also becomes second nature of the student who goes through such an education for over 20 years of his precious lifetime. When the child is not taught to see these vital connections in his life, his life view is partial. Gradually, such a disconnected partial view becomes part of the student’s understanding and later might lead to individualism, or he freely may exploit resources or भोगवृत्ति (materialism, consumeristic). He/she may experience issues in relationship with friends, relatives and colleagues as he has not fully understood the connections. 

An important aspect of holistic education is to enable the child to see his connections to these 4 pillars and enable deeper thinking, virtue of discipline, engage him in सेवा (service) so that it cultivates seva bhava in him and gift him with a learning centered living. This is achieved through the curriculum (examination-free curriculum), pedagogy (panchkoshas based) and lesson planning that addresses iccha shakti, gyan shakti and kriya shakti of the child, a learning environment and most importantly by being with acharyas who are sadhakas (साधक) or spiritual practitioners- who are striving to sincerely see things (दृष्टि) in connection with each other.

An example of a holistic lesson: When children are taught business math (at the age of 12), by means of stories/ discussions/ experiences/ activities, the student spends a good amount of time to first learn what is consumerism, what is the result of exploitation of nature and natural resources, what is need vis-a-vis greed, value vis-a-vis cost, importance of relationships, tangible and intangible profit etc. Only after these seeds are sown, the academic part of studying percentage, money, cost price, selling price, profit, loss, banking etc begins for him. 

Acharya nirman

In our country, teaching was considered as the most noble and respected profession. We have come very far from that point. Today, education is the biggest business. This kind of education has led to a trust and respect deficit in the world for both the teacher and the education institutions. Today people don’t have the type of respect they had for teachers and the teaching profession. 

What is the future of the country:

  • Where teaching is considered as a last career option!
  • Where everyone wants to have good food, but no one wants their child to become a farmer!
  • Where everyone wants a good teacher for their child, but no one wants their child to become a teacher!

These are serious issues, we need to look into and find solutions to. One of the vision elements of VidyaKshetra is to:

  • Bring back the lost glory for teaching profession
  • Create a teaching team where one is inspired to be a teacher by choice and not be any other compulsions. 
  • And to create such teachers who are role models for the society, thus regain the lost respect and trust for the teaching profession.

[स्वयमाचरते यस्मात् आचार्यस्तेन चोच्यते ॥  (Vayu. Pura. 59. 29-30)]

There are three words in “Sustainable Interdependent Community”. Let’s understand the meaning of each of these:

Sustainable – “धारयति इति धर्मः।” (Dharma sustains). Anything sustainable means both internal and external sustainability. Also that it has a very long life and integrates sustainability for family, society, environment and God in all aspects including relationships, economics, social etc. Bhartiya civilization has been the oldest surviving civilization of the world. That means we may have known the key to sustainability on all these 4 pillars. Bharatiya definition of sustainability lies in living in harmony with people and nature around us. It also means harnessing the natural resources rather than exploiting them. It’s built on the principle of “दोहन”. The word in Sanskrit comes from the act of allowing the calf to drink milk from two teats of the udder while milking the cow from the other two. This is different from today’s approach of living which considers nature as an object of consumption and then when problems like climate change, health issues etc. arise, put a bandage solution within the constraints of economic compulsions. We need to rediscover the true value of sustainability. VidyaKshetra is committed to creating a replicable Dharmic model of sustainability.

 Interdependent – Life does not happen in isolation and exclusion. A lone person cannot make things, but can only buy. And buying even the most basic things leads to consumerism and factory-centered exploitative models of economics and living. It also destroys craftsmanship, skills and strength in the long term. There is a lot of beauty (सौंदर्य दृष्टि) and sustainability when we make/produce to give, rather than buying. This type of growth and production is inclusive, wide spread and personal.

Human beings do not produce the oxygen required for respiration, we do not produce water – the life giver, we utilize the ingredients present in the earth to produce food and the list can go on and on. Nature has provided all the resources required for life at no cost. Life happens in inclusion, so do the communities. If every person were to have exclusive access towards resources he or she needs, this world will not be enough for humanity. Inadvertently, we are destroying mother earth in many ways and are now looking at the moon and mars too. We need to create communities which are inclusive, interdependent and sustainable. 

Vidyagrama - Sustainable interdependent community

VidyaKshetra is committed to creating a model of living where inclusive interdependence is the primary way of achieving sustainability.

Community – We have been losing the concept of community due to unbridled urbanization. Earning livelihood is the key aspect of life. When that is taken care of, we turn to accumulation of wealth to secure the future. This is a very individual centric way of life. It has caused individuals to start missing out on the beauty of life. VidyaKshetra is committed to creating a model with a sense of community which is sustainable and interdependent.

 As VidyaKshetra focuses on creating an education system soaked in Bhartiyata, we also need to create a social model which is inline with the education of students passing out of VidyaKshetra. This social model is based on a sustainable interdependent community called “Vidyagram”.

 

 Some of the key principles around which this model would be created are as follows:

  • It will be a financially self-sustaining community.
  • Community will be self-sufficient with its power requirements, drinking water will be procured by rain water harvesting and fuel requirements will be bio-gas driven.
  • Community will engage in local production of all required items by residents including food, clothes, shelter etc. There would be minimal things which would be bought from outside the community. All the required production units will be set in the community.
  • The production units will not be powered by electricity and will be mechanical by nature. They will be powered by prana energy.
  • Entire community will be engaged in production. Vidyagram community will house smaller communities which will be expert in certain craftsmanship like agriculture, weaving, pottery, carpentry, natural colors, goldsmithy etc. This will ensure a natural balance between effort, time and natural resources. Moreover, the needs of the community will be met as well. 
  • Some members in the community will be involved in professions like teaching, healthcare, purohits, priests, research and studies etc. These members will not be producing anything material.
  • Support systems will be created for people in need like elders, sick etc.

We need a minimum 25 acres for creating Vidyagram. Here is a visual representation of VidyaGram spread over 25 acres of land:

VidyaKshetra is working towards operationalizing VidyaGram by 2035. This model will serve as reference for setting up similar sustainable interdependent communities at various places within India and beyond. 

Vidyagrama - Sustainable interdependent community

VidyaKshetra is committed to creating a model of living where inclusive interdependence is the primary way of achieving sustainability.

Community – We have been losing the concept of community due to unbridled urbanization. Earning livelihood is the key aspect of life. When that is taken care of, we turn to accumulation of wealth to secure the future. This is a very individual centric way of life. It has caused individuals to start missing out on the beauty of life. VidyaKshetra is committed to creating a model with a sense of community which is sustainable and interdependent.

 As VidyaKshetra focuses on creating an education system soaked in Bhartiyata, we also need to create a social model which is inline with the education of students passing out of VidyaKshetra. This social model is based on a sustainable interdependent community called “Vidyagram”.

 

 Some of the key principles around which this model would be created are as follows:

  • It will be a financially self-sustaining community.
  • Community will be self-sufficient with its power requirements, drinking water will be procured by rain water harvesting and fuel requirements will be bio-gas driven.
  • Community will engage in local production of all required items by residents including food, clothes, shelter etc. There would be minimal things which would be bought from outside the community. All the required production units will be set in the community.
  • The production units will not be powered by electricity and will be mechanical by nature. They will be powered by prana energy.
  • Entire community will be engaged in production. Vidyagram community will house smaller communities which will be expert in certain craftsmanship like agriculture, weaving, pottery, carpentry, natural colors, goldsmithy etc. This will ensure a natural balance between effort, time and natural resources. Moreover, the needs of the community will be met as well. 
  • Some members in the community will be involved in professions like teaching, healthcare, purohits, priests, research and studies etc. These members will not be producing anything material.
  • Support systems will be created for people in need like elders, sick etc.

We need a minimum 25 acres for creating Vidyagram. Here is a visual representation of VidyaGram spread over 25 acres of land:

VidyaKshetra is working towards operationalizing VidyaGram by 2035. This model will serve as reference for setting up similar sustainable interdependent communities at various places within India and beyond. 

There are three words in “Sustainable Interdependent Community”. Let’s understand the meaning of each of these:

Sustainable – “धारयति इति धर्मः।” (Dharma sustains). Anything sustainable means both internal and external sustainability. Also that it has a very long life and integrates sustainability for family, society, environment and God in all aspects including relationships, economics, social etc. Bhartiya civilization has been the oldest surviving civilization of the world. That means we may have known the key to sustainability on all these 4 pillars. Bharatiya definition of sustainability lies in living in harmony with people and nature around us. It also means harnessing the natural resources rather than exploiting them. It’s built on the principle of “दोहन”. The word in Sanskrit comes from the act of allowing the calf to drink milk from two teats of the udder while milking the cow from the other two. This is different from today’s approach of living which considers nature as an object of consumption and then when problems like climate change, health issues etc. arise, put a bandage solution within the constraints of economic compulsions. We need to rediscover the true value of sustainability. VidyaKshetra is committed to creating a replicable Dharmic model of sustainability.

 Interdependent – Life does not happen in isolation and exclusion. A lone person cannot make things, but can only buy. And buying even the most basic things leads to consumerism and factory-centered exploitative models of economics and living. It also destroys craftsmanship, skills and strength in the long term. There is a lot of beauty (सौंदर्य दृष्टि) and sustainability when we make/produce to give, rather than buying. This type of growth and production is inclusive, wide spread and personal.

Human beings do not produce the oxygen required for respiration, we do not produce water – the life giver, we utilize the ingredients present in the earth to produce food and the list can go on and on. Nature has provided all the resources required for life at no cost. Life happens in inclusion, so do the communities. If every person were to have exclusive access towards resources he or she needs, this world will not be enough for humanity. Inadvertently, we are destroying mother earth in many ways and are now looking at the moon and mars too. We need to create communities which are inclusive, interdependent and sustainable.